Breathe in Me

Image: Painting of Paramahansa Yogananda by Sananda Lal Ghosh

42.  “Breathe in Me”

In Paramahansa Yogananda’s “Breathe in Me,” the speaker is addressing the Divine Reality, as he seeks the ability to increase his love for his Creator.

Introduction and Excerpt from “Breathe in Me”

Paramahansa Yogananda’s” Breathe in Me” consists of two unrimed versagraphs, the first featuring twelve lines, and the second nine.   Also, in the second versagraph, a six-line refrain emphasizes an important contingency regarding the speaker’s supplication to the Divine.

Excerpt from “Breathe in Me”

Breathe in me the way to love You,
That I may learn to faultlessly love You.
Pour me the wisdom-wine
By which I become intoxicated with You.
Whisper in my ears of silence
The way to be with You always . . . 

Commentary

In Paramahansa Yogananda’s “Breathe in Me,” the speaker is addressing the Divine Reality, seeking the ability to increase his love for his Creator.

First Versagraph:  Re-establishing His Unity with the Divine

In the first versagraph, the speaker asks the Divine Belovèd to make him realize the Divine as his own breath.  The Blessèd Creator, Who fashions his children out of the same essence as Himself, does actually “breathe,” circulate blood, work, and play in the bodies of His children. As the speaker beseeches his Creator, he is asking for the ability to remember his already close relationship with the Lord.  

The speaker wants to re-establish his awareness of that close relationship so that he may “faultlessly love [the Divine Creator].”   He wishes to “learn” to love his Maker without any taint of forgetfulness or selfishness that existence in the flesh has engendered in him.  

The speaker then employs the metaphor of intoxication:  “Pour me the wisdom-wine / By which I become intoxicated with You.”  Being “drunk” with thoughts of the Divine brings a euphoric state that is without the negative side effects of imbibing liquid intoxicants. 

Metaphorically imbibing the spiritual liquor brings the perfect bliss that all humans seek. Next, the speaker asks the Belovèd Divine to “[w]hisper in my ears of silence,” imploring that those whispers be guidance for his “wandering senses.”  

The devoted speaker is asking that his scattered thoughts and feelings be brought back to the Divine, to “[the Maker’s] sanctuary within.”  The speaker then implores the Creator to “call the marauding mind and counsel it”; he asks again to be guided back “to [his Maker’s] home.”  

The speaker knows he has been in that home before because he asks to learn “how to retrace” his steps back to the heavenly abode.  Finally, the speaker requests, “With Your silent eyes, just look at me” because he understands that once he catches a glimpse of the Belovèd, he will intuitively know “where to find [Him].”

Second Versagraph:  Locating the Divine in His Many Forms

The second versagraph transitions into a chant-song:  “You may hide behind the ocean, / You may hide behind delusion, / You may hide behind life.”  The speaker is showing in his repetition that the nature of Maya delusion is to hide evidence of the Blessèd One from the speaker’s sense awareness. 

It appears that the Divine Belovèd continues to hide everywhere, inside all created forms, progressing from the lowest level of consciousness of gemstones to the highest level of consciousness in the minds and bodies of human beings.

The speaker is seeking to locate the Divine in the many forms that hide His reality, as he continues his refrain:  “You may hide behind dualities, / You may hide behind theological conundrums, / You may hide behind unanswered prayers.” 

Divinity even hides behind ideas such as the pairs of dual opposites, the enigmas of religious study, and for humankind the most frustrating of all is that the Creator hides behind seemingly “unanswered prayers.” 

The speaker then reveals the key to his own prayer’s being answered: that the Lord “cannot hide behind [the devotee’s] love.”  The speaker will find the Blessèd One “in the mirroring light of [his] love” for the Divine; in that love “[the Creator] is revealed.”

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A published collection of these commentaries is available at 
Commentaries on Paramahansa Yogananda’s Songs of the Soul.

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